History of Bangladesh

History

 

For much of history, the state that we today call Bangladesh has been a part of a greater India  and was known only as Bengal; what happened elsewhere on the subcontinent affected Bengal. The history of the modern state of Bangladesh has been short and, rarely, sweet. Born in a war that some call genocide, the nation’s history has been filled with an almost unnaturally large guest list of villains, tyrants, soldiers and politicians, as well as one or two ever so rare heroes.
Prior to the creation of Bangladesh, the history of Bengal was one that seemed to involve the constant meddling of foreign powers – sometimes this resulted in the glow of cultural splendor, but more often than not it descended into the tears of war.

Buddhism in Bangladesh

Strange though it may now seem in such an overwhelmingly Muslim country, Buddhism in Bangladesh is no small player in the nation’s history and culture. Countrywide it’s the third major religion but in certain areas, such as Chittagong division, Buddhists make up an impressive 12% of the population.
It’s not mere numbers though that makes Bangladesh important in the Buddhist world, but history. It’s not far from Bodhgaya (in present-day India, where the Buddha reached enlightenment) to Bengal, and the region has played a huge part in the development of Buddhism, including the creation of the mystical Tantric Buddhism.

Maynamoti Buddhist Bihar,Comilla

By the reign of the great Indian Buddhist emperor Ashoka (304–232 BC), Buddhism was firmly entrenched as the number one religion of Bengal and, aside from a few minor blemishes, it continued to thrive in the region until the 12th century AD, making Bengal the last stronghold of Buddhism in an increasingly Hindu and Muslim dominated subcontinent.

The Muslim period

 

They took some time to arrive, but when they did they left a legacy that continues to define the country to this very day. The arrival of the Muslims began with the trickle of a few Sufi (Muslim mystic) missionaries in the 12th century and the construction of the odd mosque on the fringes of Bengal. Then came Mohammed bin Bakhtiar (a Khilji from Turkistan) who, with only 20 men under his command, made short work of capturing Bengal and bringing the area under the rule of the sultanate of Delhi, the centre of Muslim power in India.
Under the Muslims, Bengal entered a new era. Cities developed; palaces, forts, mosques, mausoleums and gardens sprang up; roads and bridges were constructed; and new trade routes brought prosperity and a new cultural life. In 1576 Bengal became a province of the mighty Mughal Empire, which ushered in another golden age in India. Mughal power extended over most of Bengal except the far southeast around Chittagong, and it was during this period that a small town named Dhaka emerged from obscurity to become the Mughal capital of Bengal.

Brits abroad

For decades the Portuguese, Dutch, British and French tussled for influence over the subcontinent, but it was the British East India Company that prevailed.
It was during the reign of Mughal emperor Aurangzeb (1618–1707) that a Bengali nawab (Muslim prince) sold three local villages to the British East India Company. Today one of those villages is a mega-city that goes by the name of  Kolkata. From here the British gradually extended their influence to take in all of Bengal and finally all of the subcontinent, but the going was far from easy.

Curzon Hall,Dhaka University( built in British period)

It has been said that the British Raj ushered Bengal into a period of growth and development, but historians hotly dispute this. To quote Monty Python, ‘What have the Romans actually done for us?’ The answer is that the British brought a great many positive changes to India, particularly in regard to infrastructure, law and government. Conversely, they also brought a great many bad things, including dictatorial agricultural policies and the establishment of the zamindar (feudal landowner) system, which many people consider responsible for draining Bengal of its wealth, damaging its social fabric and directly contributing to today’s desperate conditions in Bangladesh.
Most Hindus cooperated with the British, entering British educational institutions and studying the English language. The majority of Muslims, on the other hand, refused to cooperate, preferring to remain landlords and farmers. This religious dichotomy formed a significant basis for future conflict.
Though the British Raj has long since been relegated to the history books, the truth remains that the British adventure in South Asia remains one of the most significant events in the history of both Bangladesh and Britain. Today trade ties are strong between both nations and a large proportion of Britain’s Asian community hails from Bangladesh. Whereas once upon a time it was Britain exporting its culture and industry to India, recent years have seen something of a reversal, especially in regards to culture with Indian art, food, film and philosophy being exported to Britain.

Partition & Pakistan

At the close of WWII it was clear that European colonialism had run its course. The Indian National Congress continued to press for Indian self-rule and the British began to map out a path to independence.
With the Muslim population of India worried about living in an overwhelmingly Hindu-governed nation, the Muslim League was formed. It pushed for two separate Muslim states in South Asia. Lord Mountbatten, Viceroy of British India, realising the impossibility of the situation and, quite possibly looking for a quick British escape, decided to act on these desires and partition the subcontinent.
The Partition of East Pakistan did not lead to the extraordinary levels of bloodshed that marked the creation of WestPakistan , which led to the deaths of an estimated half a million people.
Though support for the creation of Pakistan  was based on Islamic solidarity, the two halves of the new state had little else in common. Furthermore, the country was administered from West Pakistan , which tended to favor itself in the distribution of revenues.

The Awami League, led by Sheikh Mujibur Rahman, emerged as the national political party in East Pakistan , with the Language Movement as its ideological underpinning. The 1971 national elections saw the Awami League win with a clear majority; in East Pakistan it won all seats but one. Constitutionally, the Awami League should have formed the government of all Pakistan but faced with this unacceptable result, President Khan postponed the opening of the National Assembly.

War & peace

At the racecourse rally of 7 March 1971 in Dhaka (at what is now Ramna Park), Sheikh Mujibur (Mujib) stopped short of declaring EastPakistan  independent. In reality, however, Bangladesh (land of the Bangla speakers) was born that day. Sheikh Mujib was jailed in West Pakistan, igniting smouldering rebellion in East Pakistan.
When the Mukti Bahini (Bangladesh Freedom Fighters) captured the Chittagong radio station on 26 March 1971, Ziaur Rahman, one of the sector commander  of the Mukti Bahini, announced the birth of the new country on the behalf Sheikh Mujib  and called upon its people to resist the Pakistani army. President Khan sent more troops to quell the rebellion.

Genocide over Bangladeshi people by Pakistani Army

General Tikka Khan, known to Bangladeshis as the "Butcher", began the systematic slaughter of Sheikh Mujib’s supporters. Tanks began firing into the halls of Dhaka University. Hindu neighborhoods were shelled and intellectuals, business people and other ‘subversives’ were hauled outside the city and shot.
By June the struggle had become a guerrilla war. More and more civilians joined the Mukti Bahini as the Pakistani army’s tactics became more brutal. As documented in media reports at the time, and in several book-length studies since, napalm was used against villages, and rape was both widespread and systematic, although the actual number of women affected remains disputed.
By November 1971 the whole country was suffering the burden of the occupying army. During the nine months from the end of March 1971, 10 million people fled to refugee camps in India.
With border clashes between Pakistan  and India becoming more frequent, the Pakistani air force made a pre-emptive attack on Indian forces on 3 December 1971, precipitating a quick end. Indian troops crossed the border, liberated Jessore on 7 December and prepared to take Dhaka. The Pakistani army was attacked from the west by the Indian army, from the north and east by the Mukti Bahini and from all quarters by the civilian population.

Freedom Fighters( Mukti Bahini)

After a bloody war of  freedom fighters with the help of international community,Bangladesh become freedom.Bangladesh has lost its millions of people for genocide by Pakistani Army. Around three million people were killed in the nine month war, 200, 000 women raped and 10 million people forced from their homes. Pakistani sources claim that 26, 000 deaths occurred, whilst the international community quote anything from 200, 000 to three million deaths.

Surrender of Pakistani Army. The Birth moment of Bangladesh

On December 16, 1971, Pakistani forces surrendered, and Bangladesh--meaning "Bengal country"--was born; the new country became a parliamentary democracy under a 1972 constitution.The first government of the new nation of Bangladesh was formed in Dhaka with Justice Abu Sayeed Choudhury as President, and Sheikh Mujibur Rahman ("Mujib"), The father of the nation--who was released from Pakistani prison in early 1972--as Prime Minister.

Learn more About Liberation War of Bangladesh:
www.genocidebangladesh.org 
www.bangladesh1971.org 
www.banglagallery.com 
www.wapedia.mobi/bn 
www.muktijuddho.wikia.com 
www.wcsf.info 
www.secularvoiceofbangladesh.org 
www.liberationwarbd.org 
www.liberationwarmuseum.org